Michael Winterbottom’s The Trip (2010) showcases the flexibility of food as an organizational feature of movies. A requisite part of the film (and television show from which it is distilled) is the recognition by Rob Brydon—a comedian and television personality who plays a heightened version of himself, and who acts something like the Boswell or Sancho Panza to Steve Coogan’s heightened version of Steve Coogan—that Coogan has been entrusted the job of writing a series of restaurant reviews despite the fact that he isn’t much of a gourmand. During their first meal together, it becomes clear that Coogan was planning to rely on his foodie girlfriend (Margo Stilley’s Mischa, physically absent for the duration of the journey because she took a job in America, and is clearly on the outs with Coogan) for writing advice. With a limited food vocabulary in place, and no gustatory credentials save being rich, Coogan mostly limits his comments to “nice” and “quite good” throughout their travels. One wonders what his eventual write-ups will look like! So if the film really isn’t about food, then what does it offer? What happens when two of the screen’s most committed “frenemies” spend several days together? Read more
Posts from the ‘Review’ Category
Wes Craven: The Man and His Nightmares by John Wooley Wiley: Hoboken, NJ: 2011 Wes Craven has had a long and productive career, spanning over 40 years of near-constant film and television work, as well as forays into acting and prose writing. But as John Wooley’s readable biography of the man points out, he has consistently resisted his association with the horror film genre, the fan frenzied place that has proven flexible enough to accommodate the pop surrealism of A Nightmare on Elm Street (1984), the zealotry of Deadly Blessing (1981) and The People Under the Stairs (1991), and the streamlined awareness of the Scream franchise. The narrative that Craven tells about his own work—collected by Wooley through the diligent sleuthing of interviews and press clippings—is of constant disappointment over the critical discourse around horror cinema, especially the mass media accusations around moral bankruptcy (The Last House on the Left, 1972) and his having to answer for copycat murders (Scream, 1996). Read more
Becoming Ken Russell: The Authorised Biography of Ken Russell, Volume One
Bear Claw Books, Cambridge, UK
My own interest in director Ken Russell was partially instigated by the spotty record of publications about him. Between 1984 and 2008, the only books written about Ken were written by the man himself. With Joseph Lanza’s career assessment Phallic Frenzy: Ken Russell and His Films and my own book Ken Russell: Re-Viewing England’s Last Mannerist (2009), the tables seemed to be turning. My book was an attempt at organizing more academic interest in Russell, while Lanza’s was a narrative of Russell’s life, as told by his films. Taken together, my book and Lanza’s book have some flaws. His treatment of Russell’s films is largely limited to speculation on secondary sources (though amusing, entertaining, and sometimes profoundly funny speculation it turns out to be), while my collection of essays has all the strengths and limitations that go along with the word “academic.” Depending on who utters it and how, “academic” can be a profoundly positive word, or, at the other end of the spectrum, a slyly pejorative insult. When people call my work academic, I hope they’re being nice to me. I think that the essays in the book remain insightful and useful!
The most recent book solely focused on Ken Russell is scholarly without being hermetically “academic,” and speculative while still staying grounded in (sometimes astonishing) evidence. Paul Sutton’s Becoming Ken Russell is accomplished because it has so many relevant things to say about a period in the filmmaker’s life that has heretofore been shrouded by an historical smog, part of it lost to memory (our previous accounts of this time come almost totally from Russell, who loved to play with his autobiographical self-image, and in later years might have lost a part of his past to the natural process of aging) and the other part undiscovered because scholars, myself included, didn’t necessarily learn the right lessons from the right people.
Maroc 7 (1967); Directed by Gerry O’Hara; Produced by Cyclone Films; Written by David Osborn; Distributed by J. Arthur Rank and Paramount Pictures
Released during the height of the Eurospy craze—that moment when the worldwide success of the James Bond films paved the way for espionage thrillers of every walk of life—Maroc 7 becoming a writer, purchase Zoloft. has subsequently gone dormant, cropping up only on occasional TV broadcasts and on expensive (and subpar) import DVD. However, thanks to a vast catalog of rare Paramount releases that have somehow made their way to Netflix, the movie returns to die another day. While slow by today’s spy film standards, Maroc 7 contains plenty of period-specific content that makes it worth a watch. Read more
I think the largest question left looming for me after seeing Elena is something like, “Does the Philip Glass score make sense?” This question is probably inappropriate or indiscreet, since several big questions linger in the wake of the film’s abrupt, apocalyptic ending. And yet the question of the appropriateness of Glass’s score is central to my sorting through the film.
It is a Philip Glass score that sounds like argumentative research paper, Zoloft withoutprescription. Philip Glass. (In fact, his third symphony is cited in the end credits, so perhaps this “original score” isn’t quite original.) It blasts and heaves and sparkles when it appears, abruptly, usually in traveling scenes (Elena riding here, Vladimir driving there). The soundtrack for the rest of the film is a peppering of fabric moving, dishes clacking, infants spitting, black birds. So when the Glass shows up, it feels like an intrusion, alarm-triggering. “Wake up,” it yells. “Art!”
This is a cynical reading of Glass’s score. The interpretation bluntly intended for us, I think, based on a blurb I saw that describes the score as “Hitchcockian,” is that we read the score as “building tension.” A third reading jumps from here: the score misleads us into believing that the film is about the obvious tension (that which exists between Elena and Vladimir over his material wealth) in order for the ending to shock us more distinctly. The final twenty minutes throw us into confusion: the surveilled death of a white horse, darkness, violent children playing precious games.
I originally intended to view the Frick Art & Historical Center’s exhibition “Three Centuries of Printmaking” (featuring The Prints of Jacques Callot) for purely recreational reasons. I often find that prints are as detail-oriented and beautiful as oil paintings, but give greater flexibility because of their less extensive initial investment and potential for reproducibility and massive circulation. Prints are a great means of gaining familiarity with a wide variety of aesthetic experiences, as they give us a sense of an individual artist’s taste and experience of the world. They provide a means of experiencing the paintings, sculptures, geographical views, and historical fantasias that obsess that particular artist. Moreover, they tell us something about a society’s taste (they verify what genres a given society found valid at a given historical moment) and about the personal taste of patrons and collectors (seeing which royal or ecclesiastical figure originally commissioned a work, and which monied industrialist later collected it, tells us a bit about the transmission of class values throughout the centuries). Further, exhibitions of prints are a great way for smaller venues to display a wide-variety of images of art historical interest without going bankrupt. These exhibitions bring some of the images that are stranded in the art centers of the world to less trod regional centers.
The Frick exhibition is split into three main rooms. One contains Callot’s work, which is here thanks to a package put together by The Reading Public Museum (of Reading, PA). In fact, much of Callot’s work has been collected in Pennsylvania. The University of Pittsburgh has an extensive collection (thus making Pittsburgh this Summer’s mecca for his work). A second room contains a series of mezzotints from the Frick’s permanent collection. These 18th century prints are mainly of aristocratic subjects, and a few are directly after painted portraits by Sir Joshua Reynolds. The third room contains a complete series of chromolithographs (one of the first color print processes) from Thomas Shotter Boys’ book Picturesque Architecture in Paris, Ghent, Antwerp, Rhouen, Etc. While the idea for this post mainly comes from my encounter with the Callot prints, I will reference the others as well.
This mock comedy epic–an early example of the transnational co-production that would later become the norm–combines several lost strands of late 1960s/early 1970s filmmaking. With a Polish director (Skolimowski, best known for British films like Deep End  and Moonlighting , with acting turns in such eye-opening fare as The Avengers ), a Polish cinematographer (Witold Sobocinski, best known for his work with Roman Polanski in the 1980s), an Italian composer (Riz Ortolani), and British producers (Henry Lester specialized in Arthur Conan Doyle adaptations), the crew list reads like the set-up to a joke. Stars Peter McEnery (English), Claudia Cardinale (French-Tunisian), and Eli Wallach (American) complicate things, given that McEnery plays French Hussar Gerard, Cardinale plays the Spanish Teresa, and Wallach plays Napoleon himself. The film is based on a conflation of Conan Doyle stories featuring Gerard, a minorly comic French Brigadier of the early 19th century wars in Europe. The film attempts to combine several types of geopolitical intrigue–the siege of Morales, duels of honor between British and French forces, jumbled orders, espionage–with broad comic turns. The Adventures of Gerard is a shining example of a “they don’t make ‘em like they used to” mentality. Read more
Never in my life had I been to a drive-in movie theater until this past Tuesday, the fateful day upon which I saw Liquid Sky (1982, dir. Slava Tsukerman, screened at the Riverside Drive-In as part of the Russian Film Symposium 2012, Camp Cinema: Russian Style). Although you might point out that Liquid Sky—a relatively obscure science fiction acid trip in which aliens come to Manhattan to kill an arrangement of slightly deranged cocaine-snorting New Yorkers, mid-orgasm—is not exactly standard fare for contemporary drive-in theaters, the material suggests otherwise. After all, what does a secluded drive-in do better than set up a matrix of tangible contrasts between narrative space and viewing space? Between a postindustrial urban landscape and a postindustrial rural one? Between the convulsive movements of a 1980s dance floor and the slowly dying light of a sunstroke day? Between the heat of neon colors and the evening air as it cools, steadily? For my money, the experience of write short stories, clomid reviews. Liquid Sky was like an electrical, spasmodic scampering into some future past, with its bright infrared hues: a telescope that detects extraterrestrial life forms through a special red grid; sex/drugs/death behind every window, if you only look closely enough; glow-in-the-dark facepaint theater beckoning its patrons towards untimely death; traffic dashing through the humid streets to a symphony of pre-computer orchestration; the promise of a new Germany. It is impossible that this is my past alone, as I hear scattered laughter in the twilight.